A Sober Distinction Between Lip Service and True Piety
Let us maintain a sober and necessary distinction between those who merely criticize the spiritual decay of the age and those who, in the fear of the Almighty, labor against it. There is a vast gulf separating those who simply affirm the existence of error from those who are truly broken before God because of the transgression! Verily, a great chasm separates those who merely attend the assembly and those who, in humility, worship God in Spirit and in Truth. As the sacred record laments, the wicked doth often surround the righteous, wherefore wrong judgments abound in the public square and even within the hallowed courts of the Church (Habakkuk 1:4).
Of such wrong judgments is born a grievous lack of urgency for the advancement of Christ's eternal Kingdom—a damnable disease we call complacency. This slothful spirit doth stand in direct violation of the LORD's solemn command to "occupy" our appointed posts until His glorious return (Luke 19:13).
We must affirm that the assembling of the saints is a duty of great importance, but not in the shallow manner that many do boast. For many of our dear brethren in perilous lands cannot gather their souls together save at the risk of their very lives, yet this lack doth not render them one jot less Christian than those who convene in comfort and liberty. Conversely, many do gather with great convenience, yet their formal attendance doth not make them any more acceptable in the sight of God than those who publicly blaspheme His holy Name! The final measure of the saint is found not in the outer convenience, but in the inner surrender and active devotion.
Take for instance this grievous matter: assuredly, all believers profess that the sacred ordinance of Baptism possesses no power to save the soul, yet the very manner in which they vehemently contend for its various modes do render their zeal suspicious, as if the water itself held the key to everlasting life! Whether one was entirely immersed, or whether the water was poured upon, or simply sprinkled upon the brow—this matter is not the essential issue. For the truly redeemed soul is washed not in elemental water, but in the precious, efficacious blood of the Savior! They are inwardly changed and continue to be remolded from the core of their being, fresh and anew, even as God's tender mercies appear every morning.
Likewise, all professing believers know full well that mere attendance in the assembly possesses no power to save, yet the relentless and anxious manner in which they argue for their presence, and condemn the absence of others, doth once more render their posture suspect, making it sound as if the very act of sitting in the pew doth secure their eternal inheritance.
Let us cease this idolatry of the outward form and cling only to the inward reality of Christ dwelling within us!
Let this truth be eternally settled upon the heart: Christ alone saveth, and none else. It is assuredly true that the redeemed shall gather together. And, alas, it is equally true that in most instances, the unsaved shall gather with the redeemed, for both the Wheat and the Tares must grow together upon the same field of this world. But mark the distinction, for it is eternal: the Wheat, being quickened by the Spirit, shall pursue the Kingdom of God zealously, even violently, with their whole being; while the Tares shall merely stand by and observe—and content themselves with attending the church assembly.
The heart, brethren, cannot render what it hath not received, nor can it truly be what it is not in its very nature. The spirit is either for the world or for Christ! It is either dead in the world and its vain pleasures, or it is alive in Christ and His eternal purpose. It is either against Christ or for Christ. There is nothing in the whole compass of existence that stands in between these two great, unyielding realities!
Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days, which ye will not believe, though it be told you.Habakkuk 1:5


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